Azerbaycan’\u0131n \u015eamah\u0131 \u015fehrinde bu y\u0131l 2.si d\u00fczenlenen “Nesimi Festivali” \u00e7er\u00e7evesinde, “Nesim’in Ruhu” isimli heykelin a\u00e7\u0131l\u0131\u015f\u0131 yap\u0131ld\u0131. Sanat\u00e7\u0131 Re\u015fat Elekberov, Nesimi’nin me\u015fhur beyitini ilham alarak heykeli yapar. \u0130\u015fte o beyit;<\/p>\n\n\n\n
“S\u00fbrete bak v\u00fc ma’n\u00eeyi s\u00fbret i\u00e7inde tan\u0131 kim, Cism ile c\u00e2n benim vel\u00ee cism ile c\u00e2na s\u0131\u011fmazam “<\/em> “D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe bak ve d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fte ger\u00e7ek manay\u0131, i\u00e7 g\u00f6r\u00fcn\u00fc\u015f\u00fc tan\u0131. \u00c7\u00fcnk\u00fc beden de, ruh da benim. Ancak ben ruha da, bedene de s\u0131\u011fmam.”<\/p>\n\n\n\n Nesimi kimdir?<\/em><\/strong><\/p>\n\n\n\n Nesimi’nin do\u011fum yeri ve tarihi belirsizdir. Ancak 1340 l\u0131 y\u0131llarda Azerbaycan’\u0131n \u015eamah\u0131 \u015fehrinde do\u011fdu\u011fu da iddialar aras\u0131ndad\u0131r. Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, hurufilik mezhebinin temsilcisi haline gelir. Ona g\u00f6re insan, varl\u0131k g\u00fczelli\u011finin aynas\u0131d\u0131r. \u0130nsan korunmal\u0131 ve sayg\u0131 g\u00f6sterilmelidir. Nesimi’nin \u00f6l\u00fcm\u00fc \u00e7ok trajiktir. Bir koyun gibi derisi y\u00fcz\u00fclerek \u00f6ld\u00fcr\u00fcl\u00fcr. Hurufilik mezhebini yaymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 gerek\u00e7esiyle, M\u0131s\u0131r \u00c7erkez h\u00fck\u00fcmdar\u0131n\u0131n emriyle 1418 y\u0131l\u0131nda Halep’te \u00f6ld\u00fcr\u00fcl\u00fcr. Y\u00fcz\u00fclen derisi ibreti alem i\u00e7in \u00fclkede dola\u015ft\u0131r\u0131l\u0131r. G\u00fcn\u00fcm\u00fczde, Alevi-Bekta\u015fi gelene\u011finde yedi ulu ozan’dan biri olarak kabul edilir. <\/p>\n\n\n\n Nesimi’nin eserleri nelerdir?<\/em><\/strong> \u00d6nemli s\u00f6zlerinden \u00f6rnekler<\/em><\/strong>.<\/p>\n\n\n\n T\u00fcrk\u00e7e ve Fars\u00e7a Divan\u0131 vard\u0131r. O\u011fuz T\u00fcrk\u00e7esi ile yazar. <\/p>\n\n\n\n Nesimi’ye sorarlar; “Yar’\u0131n ile ho\u015f musun?” Cevap; “Ho\u015f olay\u0131m ya da olmayay\u0131m o yar benim kime ne?” Kul ile yarat\u0131c\u0131 aras\u0131na kimsenin giremeyece\u011fini ifade eder. <\/p>\n\n\n\n “\u00c7\u00fcn m\u00fc’mine m\u00fc’min oldu mir’at, Mir’at\u0131na bak \u00fc anda g\u00f6r zat”. “\u0130nanan, mademki inanana (Tanr\u0131’ya) ayna olmu\u015ftur, aynaya bak da orada Tanr\u0131 zat\u0131n\u0131 g\u00f6r.”<\/p>\n\n\n\n “Enfas-\u0131 Nesimi g\u00f6r ne cand\u0131r, Derya-y\u0131 muhit \u00fc d\u00fcrr-i kand\u0131r”. ” G\u00f6r de bak, Nesimi’nin nefesleri ne cand\u0131r; u\u00e7suz bucaks\u0131z bir denizdir ve madenlerdeki incidir o s\u00f6zler.”<\/p>\n\n\n\n